【正文】Abstract: the changes of "the may fourth movement" period, all kinds of forces, under political pressure, warlords brought severe disaster to the broad masses of the people, and these external factors make the lost of good hell with a natural reality, to the understanding of the Chinese political history, the poet from the deep-rooted reality experience rising out of the "anxiety" and "nothing". Fall asleep by the reality and transition from reality to the surreal, poet refused to stationary state of the universe, all negative about the myth of "general, permanent and completely", has a spirit of dissatisfaction with the reality of the great destroyer, the poet concluded that "the biology of the human person, hopefully progress". 
　　Key words: "The lose good hell"; Realism; Surreal 
　　About " the lost of good hell ",luxun said:" so, this also can say, is largely the lax hell edge CanBaiSe floret, of course not beautiful. But it must also be hell lose. It is composed of several eloquence and potato, and at that time has not yet learned the heroes of the face and the tone told me. So I lose good hell." In writing "the lost good hell" more than a month ago, luxun warlords after examining the revolution brings to the broad masses of the people's frightful calamities, pointed out that "called and called a magic battle, god is not for the kingdom of heaven, and in hell dominance. So no matter who wins, yet so or hell." These from the poet's own statement that this first allegorical prose with a natural realism. 
　　"All ghosts call all low, orderly, and fire roars, boiling oil, vibration of the steel fork offerings, create passion laughed, permeating the announcement: underground well." In flame, boiling oil, steel fork, under the torture of pain from the ghosts unexpectedly become orderly, and with the voice of the ruling machine offerings, become a heady laughed, created a "millennium"! Described as enough to shocking - in the flame and pan, under the vibration of the steel fork "ghost" is not here right now, apparently deprived self narration discourse, and even their that faint moan from pain, as if also is to cope with certain rhythm and, hence uniform moans become "taiping hell" ode, visible this pain already thorough marrow, pull off the nerve of the ghosts, gradually lose the pain, is becoming more and more numb! This is hell is full of illusion and peaceful world, but also the reality of human. 
　　The fate of regime change, however, datura flower also in circulation. A rule for the gods, "hell already for a long time: lax sword tree disappear but light; the marginal early not steam of boiling oil; the fire together but sometimes take more smoke, and the distance also initiation datura flower, flower is extremely small, pale, sorry. Secondly, when the devil beat god, "ghosts woke up from the cold oil temperature, see hell from the devil in the glow of floret, pale, mesmerized by the big, all remember the world". Three beat the devil to humanity, the human slash the messenger has been hell, suppressed the ghosts, they moved in the middle of the woods. The poet to new ideas of books and let despair, only the fate of datura flower that rule will be more and more violent, more and more cruel, even breathing space under the harsh rule people also lost, the world will be without the end of hell.
　　China's political revolution fable, luxun also reflects the deep feelings of despair, nothing. Hope, ideal, ghosts to the vision of the world, to lure them on the road to struggle hard, but the road to hell, "hell" in peace. They are ideal struggle under the guidance of the evidence of a "new", they can only be in hell for the everlasting perdition. This truth through the mouth of the devil, is luxun's insight into the history and reality and aspirant image are countless times the simmering struggle of ruthless philosophy of history. This is not just to the understanding of the Chinese political history, but from the engraved on the look in the practical experience of "anxiety" and "nothing".
　　Everything in the world is a link in the endless historical development movement, this is luxun's adherence to the philosophy of life, everything is in the process, is can have a stage of development, but who can't be the terminator, this process also should have no perfect freezing point. Although all bear suffering will be turned into the dust of history, but because of the human society has a sacrifice in the middle of the content, and not meaningless in circles, we accompany with intermediate society sacrifice in a slow spiral. 
　　Whether CanBaiSe floret, a great radiance of the devil or poet itself, all contain the same moro temperament, the blood flowing to the reality of discontent, they are the life of the brave warrior, dare to break, challenges and subversive stagnant space, their belief to martyr memorial at the expense of give people enlightenment, tell people to go the other way. In the eyes of the poet "the creatures of the human, hopefully progress". Just "inferiority and high, rijin without both". "Discontent is the wheel of upward, capable of carrying not complacent, to humanity forward. Many people have not become complacent race, always forward, always have hope." 
　　Actually, no matter how obvious "lose good hell" with the reality of sexual, it is from the depths of the soul of poetry, luxun has reflected the luxun to the world, history, life and the fate of individual questions about sex. Dream let this piece of prose poetry with a fantasy of color, enhances its reality. Ghosts in one thousand, the same fate let poet more to inner darkness and nothingness, however CanBaiSe floret dissatisfaction with reality, and let their fight against the fate poet renewed hope. Any one of the great destroyer, are brave warrior with moro spirit, their sacrifice as intermediate and the courage to dare to break the order, the poet firmly believe that: "the human, has the biological also want to move forward." 
　　Annotation:
　　【1】"Luxun complete works" four volumes, people's literature publishing house,1981